Reading and commentary on Madison Grant’s views on eugenics (the Anglosphere equivalent of German Rassenhygiene, racial hygiene, previously discussed here and here) as well as his view of race as contrasted with nationality.
Excerpts from The Passing of the Great Race, Or, The Racial Basis of European History:
The value and efficiency of a population are not numbered by what the newspapers call souls, but by the proportion of men of physical and intellectual vigor. The small Colonial population of America was, on an average and man for man, far superior to the present inhabitants, although the latter are twenty-five times more numerous. The ideal in eugenics toward which statesmanship should be directed is, of course, improvement in quality rather than quantity.
Efforts to increase the birth rate of the genius producing classes of the community, while most desirable, encounter great difficulties. In such efforts we encounter social conditions over which we have as yet no control. It was tried two thousand years ago by Augustus and his efforts to avert race suicide and the extinction of the old Roman stock were singularly prophetic of what some far seeing men are attempting in order to preserve the race of native Americans of Colonial descent.
Man has the choice of two methods of race improvement. He can breed from the best or he can eliminate the worst by segregation or sterilization. The first method was adopted by the Spartans, who had for their national ideals military efficiency and the virtues of self-control, and along these lines the results were completely successful. Under modern social conditions it would be extremely difficult in the first instance to determine which were the most desirable types, except in the most general way and even if a satisfactory selection were finally made, it would be in a democracy a virtual impossibility to limit by law the right to breed to a privileged and chosen few.
Addressing historic dysgenics and making the case for a deliberate negative eugenic effort:
Experiments in limiting reproduction to the undesirable classes were unconsciously made in mediaeval Europe under the guidance of the church. After the fall of Rome social conditions were such that all those who loved a studious and quiet life were compelled to seek refuge from the violence of the times in monastic institutions and upon such the church imposed the obligation of celibacy and thus deprived the world of offspring from these desirable classes.
In the Middle Ages, through persecution resulting in actual death, life imprisonment and banishment, the free thinking, progressive and intellectual elements were persistently eliminated over large areas, leaving the perpetuation of the race to be carried on by the brutal, the servile and the stupid. It is now impossible to say to what extent the Roman Church by these methods has impaired the brain capacity of Europe, but in Spain alone, for a period of over three centuries from the years 1471 to 1781, the Inquisition condemned to the stake or imprisonment an average of 1,000 persons annually. During these three centuries no less than 32,000 were burned alive and 291,000 were condemned to various terms of imprisonment and other penalties and 17,000 persons were burned in effigy, representing men who had died in prison or had fled the country.
No better method of eliminating the genius producing strains of a nation could be devised and if such were its purpose the result was eminently satisfactory, as is demonstrated by the superstitious and unintelligent Spaniard of to-day. A similar elimination of brains and ability took place in northern Italy, in France and in the Low Countries, where hundreds of thousands of Huguenots were murdered or driven into exile.
Under existing conditions the most practical and hopeful method of race improvement is through the elimination of the least desirable elements in the nation by depriving them of the power to contribute to future generations. It is well known to stock breeders that the color of a herd of cattle can be modified by continuous destruction of worthless shades and of course this is true of other characters. Black sheep, for instance, have been practically obliterated by cutting out generation after generation all animals that show this color phase, until in carefully maintained flocks a black individual only appears as a rare sport.
In mankind it would not be a matter of great difficulty to secure a general consensus of public opinion as to the least desirable, let us say, ten percent of the community. When this unemployed and unemployable human residuum has been eliminated together with the great mass of crime, poverty, alcoholism and feeblemindedness associated therewith it would be easy to consider the advisability of further restricting the perpetuation of the then remaining least valuable types. By this method mankind might ultimately become sufficiently intelligent to choose deliberately the most vital and intellectual strains to carry on the race.
Grant’s was a pragmatic vision of societal-scale improvement, with an explicit preference for quality over quantity, and the imagined improvements accomplished by curtailing the reproduction of problematic heritable human traits. Grant assumed popular support for this plan could be argued and won via appeal to a collective, democratic process.
As with the other accomplished racial thinkers previously discussed, the scandalized, negative image of Grant and his milieu visible through today’s judaized lens is distorted and false. Grant spelled out quite clearly who and what he favored, and why – and that opinion was favorably received. The next installment will explain how this was largely undone by jewish deception and fraud.
Grant’s vision was predicated on discrimination and exclusion, which any group requires to exist. This and the contemporary fearful response to it are discussed here.
Moving on to Grant’s distinction between race and nationality:
Nationality is an artificial political grouping of population usually centring around a single language as an expression of traditions and aspirations. Nationality can, however, exist independently of language but states thus formed, such as Belgium or Austria, are far less stable than those where a uniform language is prevalent, as, for example, France or England.
States without a single national language are constantly exposed to disintegration, especially where a substantial minority of the inhabitants speak a tongue which is predominant in an adjoining state and, as a consequence, tend to gravitate toward such state.
The history of the last century in Europe has been the record of a long series of struggles to unite in one political unit all those speaking the same or closely allied dialects. With the exception of internal and social revolutions, every European war since the Napoleonic period has been caused by the effort to bring about the unification either of Italy or of Germany or by the desperate attempts of the Balkan States to struggle out of Turkish chaos into modern European nations on a basis of community of language. The unification of both Italy and Germany is as yet incomplete according to the views held by their more advanced patriots and the solution of the Balkan question is still in the future.
Men are keenly aware of their nationality and are very sensitive about their language, but only in a few cases, notably in Sweden and Germany, does any large section of the population possess anything analogous to true race consciousness, although the term “race” is everywhere misused to designate linguistic or political groups.
It sometimes happens that a section of the population of a large nation gathers around language, reinforced by religion, as an expression of individuality. The struggle between the French-speaking Alpine Walloons and the Nordic Flemings of Low Dutch tongue in Belgium is an example of two competing languages in an artificial nation which was formed originally around religion.
The prevailing lack of true race consciousness is probably due to the fact that every important nation in Europe as at present organized, with the sole exception of the Iberian and Scandinavian states, possesses in large proportions representatives of at least two of the fundamental European subspecies of man and of all manner of crosses between them. In France to-day, as in Caesar’s Gaul, the three races divide the nation in unequal proportions.
In the future, however, with an increased knowledge of the correct definition of true human races and types and with a recognition of the immutability of fundamental racial characters and of the results of mixed breeding, far more value will be attached to racial in contrast to national or linguistic affinities. In marital relations the consciousness of race will also play a much larger part than at present, although in the social sphere we shall have to contend with a certain strange attraction for contrasted types. When it becomes thoroughly understood that the children of mixed marriages between contrasted races belong to the lower type, the importance of transmitting in unimpaired purity the blood inheritance of ages will be appreciated at its full value and to bring half-breeds into the world will be regarded as a social and racial crime of the first magnitude. The laws against miscegenation must be greatly extended if the higher races are to be maintained.
The coasts of the North Sea extending from Schleswig and Holstein into Holland are inhabited by a very pure Nordic type known as the Frisians. They are the handsomest and in many respects the finest of the continental Nordics and are closely related to the English, as many of the Post-Roman invaders of England either came from Frisia or from adjoining districts.
All the states involved in the present world war have sent to the front their fighting Nordic element and the loss of life now going on in Europe will fall much more heavily on the blond giant than on the little brunet.
As in all wars since Roman times from a breeding point of view the little dark man is the final winner. No one who saw one of our regiments march on its way to the Spanish War could fail to be impressed with the size and blondness of the men in the ranks as contrasted with the complacent citizen, who from his safe stand on the gutter curb gave his applause to the fighting man and then stayed behind to perpetuate his own brunet type. In the present war one has merely to study the type of officer and of the man in the ranks to realize that, in spite of the draft net, the Nordic race is contributing an enormous majority of the fighting men, out of all proportion to their relative numbers in the nation at large.
Grant distinguished distinct strains – Nordic, Alpine and Mediterranean – within what others identify as a larger White/European/Caucasian continental-scale race. He observed that national boundaries tended to be shaped by common language and religion, and cut across race. He laments that the Nordic race suffers, mainly in war, under this arrangement.
Grant’s analysis of the nature of even greater racial distinctions in close proximity is grim:
Where two distinct species are located side by side history and biology teach that but one of two things can happen; either one race drives the other out, as the Americans exterminated the Indians and as the Negroes are now replacing the whites in various parts of the South; or else they amalgamate and form a population of race bastards in which the lower type ultimately preponderates. This is a disagreeable alternative with which to confront sentimentalists but nature is only concerned with results and neither makes nor takes excuses. The chief failing of the day with some of our well meaning philanthropists is their absolute refusal to face inevitable facts, if such facts appear cruel.
Grant’s vision for the future was never fully realized, and his estimation of his sentimentalist contemporaries was too charitable. In the vacuum created by pathologizing and demonizing and thus eliminating Nordic champions like Grant, a wholly opposite “well meaning” kind has inherited the role of leadership. Today they demonstrate a vision based on a distinct preference for anything and everything not only non-Nordic, but more broadly non-White.
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