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The Jewish Self-Protection Racket

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The battle between Truth and Propaganda

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Jewish Power and America’s Money Famine – Episode 66

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Jewish Crypsis – Half-Jews

What is a half-jew? Someone who is part jew and part something else.

Mamzer is a word jews use to describe a broad range of illegitimate offspring, including partial jews. The German word mischling specifically means part-jew.

These are terms akin to mulatto and mestizo, commonly used in the Americas to describe the results of mixing Whites with Africans or Amerindians. Likewise hapa, which originally meant part-Hawaiian but has spread and broadened to mean part-Asian/Pacific Islander.

The term half-jew causes cognitive dissonance when the lie that jewishness is all about religion clashes with the reality that it is about heredity. Examples of the resulting denial and confusion are easy to find.

How is someone ever “half” jewish (or any other religion)?

I hear all the time people saying that they are “half” jewish. Or they are half “catholic”?

How are you a “half” of any relgion? Its like being a virgin; either you are or you are not. You cannot be a “half” a virgin.

It is not the same as being born from two different racial parents where you are half and half.

Judiasm is not a race or ethnicity, it is a religion. The ethnicity of Jewish decent is mediteranean.

Such denial and confusion is found mostly among non-jews, who for various reasons can’t face the fact that jewishness is racial. A different kind of psychological strain is found in half-jews, many of whom realize that jewishness has always been based more on who your parents are than what beliefs you profess – that it is racial. Their situation can be understood as an “identity crisis”. Those who are part-White tend to reject Whiteness and grasp onto their jewishness instead, even though the jews, as a group, reject them.

In 2011 I detailed one example of half-jew behavior in An Unamusing Mischling Meltdown. “Unamused” initially claimed that he wasn’t a jew and didn’t care about the jews, and that “the Stormfronters” who think differently and reject him are stupid/crazy/evil. When challenged it became clear that he was lying, that he identified more with jews than Whites.

Whereas a half-jew striking a pose as pro-”white” is atypical, siding with jews is not. Snark, sarcasm and neurosis abound.

David Kersh: Half Jews? Modern Day Judaism as a Math Problem, by David Kersh, 13 Jan 2012:

The other day, driving back from a family member’s bar mitzvah, my eldest son wanted to know if he would get to have one someday.

I told him it was not going to happen and reminded him of his blessed half-Jewishness; I added, however, that though he did not have a choice in regards to the bar mitzvah business, he did have a choice as to which half of his body could be Jewish. If he wanted his legs and arms to be Jewish, or his hair Catholic and his ears Jewish, that was fine; needless to say, as his penis is not circumcised that would naturally have to be part of his non-Jewish self.

Something did not sit right with this concept. It was too simplistic, a one size fits all way to deal with identity. Maybe it worked in the olden days, post-shtetl and pre-Obama. After all, not all half-Jews are worth the same. For starters, there is the case that if the mother is Jewish and the father is non-Jewish, the kids are not half-Jews, but full Jews; or that a circumcised son of a Jewish father is supposedly more Jewish than my sons. I surely lose points not just by having three uncircumcised boys, but having three uncircumcised boys who eat Spanish ham (sometimes on a bagel, though) with milk on a daily basis. On the other hand, I must be able to claim points for the six months spent in Jerusalem wandering aimlessly and playing out the part of a wondering Jew; or the fact that I complain a lot; or that I feel ethically, intellectually and just plain superior to my neighbors; or that I give every cool person I like, from a Portuguese landscape architect to a Malian guitarist, a Jewish ancestor; or that I am clumsy; or, God forbid, that I am writing a piece about Jewish identity because I am confused about my Jewish identity.

The jew cries out in pain as he strikes his half-jew kids.

The Half-Jewish Book: A Celebration, by Daniel Klein and Freke Vuijst, published in 2000:

It’s happening fast: The population of half-Jews in America is well on its way to surpassing the population of full Jews. And with this population shift has come a revolutionary transformation of what it means to be half-Jewish. Sure, some people say that you are either Jewish or not, that there’s nothing in between–but the authors emphatically disagree. They say half-Jews are a unique subculture of people who draw from both sides of their heritage and synthesize their cultural halves into a remarkable new identity.

The Half-Jewish Book celebrates this unique identity that until now has been ignored, maligned, and misunderstood. There’s half-Jewish humor. Half-Jewish/half-Catholic Bill Maher: “I come from a mixed religious background–when I went to confession, I brought a lawyer with me.” And there’s half-Jewish beauty–Gwyneth Paltrow, Joan Collins, and Jane Seymour, just for starters. There are half-Jewish writers (Proust, Salinger), and half-Jewish characters in fiction by authors ranging from Philip Roth to Salman Rushdie. There’s even that half-Jewish cartoon phenomenon Tommy Pickles, in Rugrats. There are half-Jewish politicians–Fiorello La Guar-dia, Barry Goldwater, Dianne Feinstein. And there are the extraordinary number of people, like General Wesley Clark, who discovered as adults that they were half-Jewish and then embraced their newfound double heritage.

Beta-Gershom:

Do you have Jewish and Gentile ancestry?

If you have mixed ancestry, you may have wondered “I am a Jew?, or what nation do I belong to?”. Unfortunately, most of the different Jewish denominations disagree regarding “who is born a Jew?”. They disagree because each has interpreted the language of the Torah differently. The reason this has happened is quite simple: the texts that speak of children of intermarriage in the Written Torah do not explicitly state whether a child of intermarriage is, or is not, a part of Israel. Hence, each denomination has interpreted according to their particular traditions.

The Half-Jewish Network: Welcoming Adult Children & Grandchildren of Intermarriage

WHAT IS THE HALF-JEWISH NETWORK?

The Half-Jewish Network is a social, networking, support, cultural, research and advocacy organization for adult children and other interested descendants of intermarriage and interfaith/intercultural relationships. It was founded in 2005.

The Half-Jewish Network is willing to provide advice and guidance to spiritual and secular organizations that seek effective ways to welcome the adult children and other descendants of intermarriage.

The Half-Jewish Network welcomes adult children and other descendants of intermarriage from all religious, secular and cultural backgrounds.

WE WELCOME . . .

We cordially invite the adult children and other descendants of either a Jewish father or a Jewish mother to join us. We make no distinctions between them.

Adult children and other descendants are welcome whether they identify as Jews, Christians, Muslims, Buddhists, Hindus, Wiccans, agnostics, atheists, “both,” “neither,” “uncertain,” “secular,” and many other self-identifications.

No one is required to either adopt or renounce any particular spiritual or cultural identity in order to join and remain a member of the Half-Jewish Network.

We welcome biracial, multiracial and mixed heritage adult children and other descendants of intermarriages.

We greet “DNA half-Jewish people,” who have learned that they have partial Jewish ancestry from genealogical searches and DNA tests.

We are glad to see adult adoptees, stepchildren and other non-biological descendants of intermarriages.

WHY DOES THE HALF-JEWISH NETWORK EXIST?

Astonishingly, at the present time — despite the fact that there are thousands of us living in countries all over the world, including Israel — there are almost no resources for us of any kind.

We have very few opportunities to network — talk, meet, share stories and information and form friendships and relationships.

There is very little known about us. There are few research studies on us or brochures and literature for us or groups engaged in outreach to us.

We also have almost no public “voices” or spokespersons to give feedback or comments when decisions are made about us in the Jewish world and in other faith-based and secular communities.

This neglect is in glaring contrast to the huge amount of research on — and numerous organizations and spokespersons for — interfaith couples (our parents) — and the related support groups for the parents of interfaith couples (our grandparents) — within both Judaism and Christianity. (We have not yet found such groups within other cultures yet.)

Jews in ALL Hues | Dual-Heritage Jews:

Currently, 52% of all Jews (28 and under) in the United State are Dual/Multiple Heritage Jews. Dual or Multiple-Heritage Jews include people who have one Jewish parent, Adopted Jews, Jews By Choice, Jews of Color, among others (including those with one Sephardi and one Ashkenazi parent). Despite stereotypes surrounding intermarriage (and children of intermarriage), and Jews from diverse backgrounds Dual or Multiple-heritage Jews are the future of American Jewry.

Jewish Multiracial Network | Because Jews come in all Colors!

Diversity is diversity’s greatest strength.

The Half-Jew’s Complaint, by Sadie Stein, Jezebel, 9 Jul 2009:

Debates are raging in Israel over whether to let people claim Jewish identity based on either parent. More conservative factions want to stick to matrilineality. Us half-Jews are confused.

The podcast will be broadcast and available for download on Tuesday at 9PM ET.

 
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From Civil War to Civil Rights to White Slavery

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Was the Third Reich immoral?

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How Jewish International Finance Functions – Episode 65

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Jewish Crypsis – Wannabe Jews

The flip side of “conversion” – non-jews who want to be jews.

Jews make changes in order not to be noticed as jews, not to stop being jews. Wannabe jews are non-jews who actually want to change into jews. They believe this is possible based in part on their own misunderstanding of the nature of jewishness, and in part on jewish dishonesty about it.

Non-jews can’t really start being jews any more than jews can stop being jews. In both cases the same biological essence of jewishness stands in the way. At the same time we see that the ideological essence of identity is powerful in its own way.

Non-jews who hold jews in high esteem, with wannabe jews being an extreme example, can still serve the best interests of jews. Those so disposed are in a sense an extended phenotype of jews. While jews cultivate the worship of jews, ideologically speaking, and welcome the benefits the consequent sevice this provides them, they also firmly discourage and resist those who mistake it for an invitation to join them biologically.

Some jews, like Michael Freund and Stanley Hordes, espouse relatively inclusivist notions, but the reality is that jewishness is exclusivist. Jews stereotypically urge their children to marry other jews. “Intermarriage” with non-jews is deplored by those who don’t condemn it outright. Though jews are disdainful of tribemates who “convert”, or otherwise demonstrate disloyalty, their consensus is that nothing a jew says or does stops them from being a jew.

Focusing on jewish attitudes regarding Stanley Hordes and his “Hispanos” highlights, once again, that jewishness is about peoplehood, not relgion or beliefs.

Mistaken Identity? The Case of New Mexico’s “Hidden Jews”, by Barbara Ferry and Debbie Nathan, The Atlantic, Dec 2000:

To make a distinction that will later prove germane, [Hordes] is an Ashkenazi. Ashkenazic Jews trace their ancestry to Northern and Eastern Europe, whereas Sephardic Jews trace theirs to Iberia. Almost all Jews in North America today are Ashkenazim. Before the late nineteenth century the Jews in Latin America were overwhelmingly Sephardim.

He also began spending more and more time promoting his growing belief that Sephardic crypto-Judaism had survived four centuries of secrecy in the Southwest. The proposition, if true, was astonishing. And it held enormous appeal for Jews elsewhere in the United States, still grappling with the legacy of the Holocaust and eager for stories about Jewish survival against all odds.

The jews liked the idea, until they didn’t. As it became increasing clear that a number of very brown “crypto-jews” were eager to “rejoin” the tribe, the jewishness-as-religion-and-culture pretense gave way quickly to the jews-as-hereditary-biological-group reality.

EVEN as Hordes and the Sandovals were riding a wave of celebrity, an undercurrent of trouble was gathering force. The problems had started in 1992, when an Indiana University graduate student named Judith Neulander arrived in New Mexico with notebooks, cassette tapes, and hopes of pursuing her own research in crypto-Jewish studies.

Neulander wanted to be the first folklorist to dignify the claims with ethnographic research. As she derisively puts it now, she wanted to be “Queen of the Crypto-Jews.”

It wasn’t long before she ran across the work of the anthropologist Raphael Patai.

IN the 1940s Patai had visited Venta Prieta, a dusty town near Mexico City, where people have been calling themselves Jews at least since the 1930s. When Patai arrived, on the heels of World War II, the Venta Prietans actually had a synagogue. Their prayers sometimes included a few sentences in halting Hebrew. In the spring they celebrated Passover, with a seder and flatbread. With their short stature, black hair, and dark skin, the Venta Prietans were indistinguishable from the mestizo Catholic population that dominates Mexico. Yet they claimed descent from one of the country’s Inquisition-era Sephardic families, the Carvajals, and said that their religion was handed down over the centuries from them.

As Patai poked through Venta Prieta’s history, he accumulated persuasive evidence that its people were not descended from Jews at all. Instead they were the inheritors of what might be called crypto-Protestantism. In the early decades of this century, it seems, a fundamentalist splinter group called the Church of God Israelite left Mexico City to proselytize elsewhere; some settled in Venta Prieta. The group was a branch of the Church of God (Seventh Day) — a sect originally located in Iowa, and now headquartered in Colorado. As the name suggests, Church of God (Seventh Day) members observe the sabbath as Jews do, on the last day of the week — Saturday. They ignore Christmas and Easter, believing these holidays to be “pagan.” Branches in the Southwest celebrate their own versions of Rosh Hashanah, Yom Kippur, and Sukkoth, along with Passover, which they mark with a ceremony that includes unleavened bread.

The doctrinal roots of the Church of God (Seventh Day) go back to the Reformation, to an obsession among some Protestants with the Second Coming and the Millennium. One scenario, which is repeated these days by many televangelists, has it that Jesus will not return to earth until all the world’s Jews are gathered together to welcome him back. If present-day Jews are uninterested in doing so, then perhaps they can be replaced by worthier ones, by Jews who accept Christ as the Messiah. These more promising Jews, in the view of some fundamentalist Protestants, disappeared with the ten lost tribes of Israel. Now they must be found, so that the Savior can return.

This logic has engendered a centuries-old preoccupation with identifying certain gentiles as long-lost Jews.

The long discourse on “Hebraic Protestantism” in the middle of the article comes across as an attempt to sow confusion, to disguise what’s really at the heart of all forms of crypto-jewishness – the centuries-old preoccupation jews have with their best interests as a people.

This still reflects the impact and influence jews have, even if only indirectly on the thinking of others.

Fifty years later, Neulander believes, the children and grandchildren of former members are recalling their elders’ Old Testament customs and misinterpreting their last words about being Jews. These recollections, Neulander says, have been skewed by Stanley Hordes and others who are ignorant of the Southwest’s true recent history. It is a history that includes both fundamentalist Protestants and other groups whose behavior could be wrongly construed as crypto-Judaism. Muslims, too, fled the Inquisition, settled in New Spain, eschewed pork, and ignored priests. Sephardic immigrants also came to Mexico and the Southwest from countries such as Morocco and Turkey, where they had practiced Judaism openly for centuries. Jews from Germany and Eastern Europe have been in Mexico and the Southwest for 150 years. They have intermarried with Latinos, and many have even embraced the Catholic Church. They might have kept dreidels in the house, but that is no sign of the Inquisition.

When asked about Neulander, society members often sneer, sometimes without having looked at any of her work. Even those who have done the reading find it easy to despise her. For when Neulander makes her arguments, she presents more than just dry scholarship on Protestantism. She also speculates about the reasons Hispanos might be inventing what she calls an “imaginary crypto-Jewish identity.”

Neulander thinks they are doing it because they are, in effect, racists. Colonial Spaniards were obsessed with proving they had “pure” blood, untainted by that of what they regarded as inferior peoples. The same has been true for many New Mexicans, and Neulander believes that the concern for purity — limpieza de sangre — is intensifying, now that Hispanos are being boxed in by Anglo newcomers and Mexican immigrants. As noted, Hispanos have always been loath to be called Mexicans. But that is how Anglos in the region have identified anyone who speaks Spanish. So, Neulander theorizes, some Hispanos are using crypto-Jewish identity as a postmodern marker for ethnic purity. What better way to be a noble Spaniard than to be Sephardic, since Sephardim almost never marry outside their own narrow ethnic group — and would certainly not intermarry with Native Americans? Neulander also comes at the racism issue from another, not quite compatible angle. She stresses that Protestant lost-tribes logic is deeply anti-Semitic. Below its Judeophilic veneer lies the belief that because they reject Jesus, most of today’s ethnic Jews will in fact go up in flames at the Apocalypse.

Such talk frightens and offends those who call themselves anusim. True, some of them are fixated on finding a noble Spanish past. But some from Hispano families are politically liberal, involved in civil-rights work, and proud of their mestizo complexions and ancestry. They are eager to stir into their Raza Cósmica mixture what they see as the ultimate outsider blood — that of Jews.

In typical jewish fashion, Neulander’s “thinking” inverts reality. Never mind the famous endogamy of crypto-jews – the mestizos are the real “racists” obsessed with purity. And those Protestant wannabe jews? Well, clearly they just hate jews.

“Thinking” like this is about transferring attention and blame elsewhere, to disguise jewish ethnic chauvinism.

Let’s shift our focus now from poor mestizo communities full of wannabe jews to some examples of more or less well-known and well-to-do individual wannabe jews in America.

What Attracted Madonna To Kabbalah?

Madonna was drawn to Kabbalah while she was pregnant in the mid-’90s, and the [Kabbalah Centre] group acknowledges that it wouldn’t have taken off with celebrities if she hadn’t jumped on the trend.

In Can There Be Judaism Without Belief In God? Robert Putnam, author of Bowling Alone, explains:

I’m a Jew by choice—I converted 50 years ago, and I’m even more satisfied with that choice now than I was a half-century ago. That’s partly because being Jewish is mostly not about beliefs, but about connections with other people, sharing values and a collective destiny.

Kol Nidre Helped a Convert Find a Sense of Belonging in the Jewish Community, by Annette Gendler, Tablet Magazine, 12 Sep 2013:

When the cantor sang those first few notes—a sliver of sobbing laced between the high and low notes, invoking centuries of Jewish pleading with God—what had been just another prayer somehow got under my skin and became an experience. There I was, in the sanctuary that is never as full as it is on Yom Kippur, amid all these people wrapped in prayer shawls, all of us standing and listening to the cantor repeating Kol Nidre three times, each time a little louder. As I alternatively looked down at my prayer book and surveyed the crowd, I felt a shiver crawling up my arms, and I thought to myself, “This is what it means to belong to something larger than yourself.”

Luke Ford – most hated Jewish blogger – interviews me, 7 Mar 2010:

Luke Ford is probably the most hated Jewish Blogger, he told me that he has been banned from almost every shul in LA and receives death threats when he walks down the street. Along with the fact that he was called the Matt Drudge of the porn industry, made me kind of excited to be interviewed by him.

Is Luke Ford good for the Jews?, by Brad A. Greenberg, Jewish Journal, 2 Aug 2007:

He is an LA blogger who writes about kinky porn, Orthodox Judaism and sinful politicians. But Luke is a contentious figure in the Jewish community, of which he is a convert into, and is both loved and loathed by people in the porn industry.

This is the only shul that’s let him continue davening there after discovering the depraved world within which he works. Judaism is not about a personal relationship with God, and without an accepting community there is no religious observance. For a convert like Ford, there is no Jewish identity absent Judaism.

“Orthodox Judaism in general, not just going to shul, gives me much needed structure,” Ford says after the service ended. “I have no core. I’m way too flexible on the things I do. This gives me some structure, and it’s important for me to bounce off the same people everyday…. It gives my life meaning, it gives my life rhythm, it gives my day a beginning and end. And it reminds me that there is a God.”

A recent blog post by Ford notes the difference between universalist and particularist morality and the tribal/racial nature of jewishness. Life In A Tribe, 15 Sep 2013:

Growing up a Seventh-Day Adventist among other WASPs, it never occurred to me that it was OK to cheat, steal, abuse outsiders. Sure, some Adventists did it, but there was no widespread belief that such cheating of outsiders and the government was ok. Rather, there was the belief that what belongs to Caesar belongs to Caesar. In Adventism, as I recollect, there was no different moral code for treating those inside and outside the group. I never heard from anyone that it was religiously OK to cheat the government with taxes, etc.

I’ve learned over the past 20 years, however, that the tribal approach to life is different. When you practice Orthodox Judaism, for instance, that tends to limit your social interactions with non-Jews and can easily spill over to dismissing them. The tribal racial approach to life emphasizes your group over outsiders.

Luke Ford Returns To Aish HaTorah (Orthodox Judaism Los Angeles), 10 Jan 2011. OY! So wannabe it hurts. OY!

Wannabe jews see the advantages of jewish collectivism and are attracted to it, hoping to participate. The real jews, for their part, prefer servants over “converts”.

 
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Hitler vs The Church

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Christianity in the White Rose Society and in Hitler’s “Table Talk”

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