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How the HoloCo$t ties in with the Protocols


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The Jewish Problem and “Anti-Semitism” – Part 2

Wilhelm Marr’s The Victory of Judaism over Germanism: Viewed from a Nonreligious Point of View (PDF). From the foreward by the translator:

Also significant is, that in some of the secondary literature the present pamphlet is quoted as the one in which Marr first coined the expression anti-Semitism. That this is not so is easily verified, since the present pamphlet does not contain this term

Marr explains his purpose:

I shall announce, loudly and without any attempt to be ironic, that Judaism has triumphed on a worldwide historical basis. I shall bring the news of a lost battle and of the victory of the enemy and all of that I shall do without offering excuses for the defeated army.

Indeed, Marr is quite critical of the Germans. The excuses he offers are for the jews.

Marr accepted the jewish narrative, including the jews’ “blood libel” against Europeans:

If in reality during the Middle Ages some fanatical Jews had, during passover — “slaughtered Christian children”– and if such atrocious events had actually taken place, something which has no demonstrable basis in history

Marr argues that the true nature of the conflict is not relgious:

I therefore unconditionally defend Jewry against any and all religious persecution and think that it is hardly possible to express this more clearly than I have done here.

On the other hand, I emphasize the following indisputable truth: With the Jews, the Romans have forced a tribe upon the West, which as its history shows, was thoroughly hated by all the peoples of the Orient.

Blaming the Romans, excusing the jews.

Nothing is more natural than the hatred the Jews must have felt for those who enslaved them and abducted them from their homeland. Nothing is more natural than that this hatred had to grow during the course of oppression and persecution in the Occident

Nothing is less natural than the completely one-sided jewish version of history – jews as blameless victims of “oppression” and “persecution”.

Marr claims the jews’ social and political rule over Germans was cemented at the start of the revolutions of 1848. He reckons financial and commercial dominance even farther back.

He predicted jewry would precipitate a revolution in Russia:

With Russia, Jewry will have captured the last strategic position from which it has to fear a possible attack on its rear, but once it has paralyzed Russia, its rear will be perfectly secure. After it has invaded Russia’s offices and agencies the same way it did ours, then the collapse of our Western society will begin in earnest openly and in Jewish fashion. The “last hour” of doomed Europa will strike at the latest in 100 to 150 years, since events develop more rapidly now, than they did in past centuries.

The 1800 years war with Judaism is nearing its end.

Marr’s most outrageous claim:

We have been vanquished in open battle.

Yes, in open battle; because Jewry has always shown its true face and their little falsehood that we acted like religious fanatics when we offered resistance, must be forgiven.

We are no longer a match for this foreign tribe.

The main point of Marr’s pamphlet was to argue that the nature of the war had hitherto been mistaken as religious rather than racial. Jews, to this day, dissimulate and dissemble about their identity and aims. As a general rule jewry wages war not openly, but by deception and proxy.

Gentleman’s Agreement (1947), IMDb:

A reporter pretends to be Jewish in order to cover a story on anti-Semitism, and personally discovers the true depths of bigotry and hatred.

Gentleman’s Agreement, Wikipedia:

[Darryl] Zanuck decided to make a film version of Hobson’s novel after being refused membership in the Los Angeles Country Club when it was assumed incorrectly that he was Jewish.

Professor Fred Lieberman Quotes from Gentleman’s Agreement:

PROFESSOR FRED LIEBERMAN: Millions of people nowadays are religious only in the vaguest sense. I’ve often wondered why the Jews among them still go on calling themselves Jews. Do you know, Mr. Green?

PHIL GREEN: No, but I’d like to.

PROFESSOR FRED LIEBERMAN: Because the world still makes it an advantage not to be one. Thus it becomes a matter of pride to go on calling ourselves Jews.

Contrasting today’s jew-dominated anti-White regime to the White/Christian-dominated society depicted in the film highlights how jews have turned White society upside down and inside out to suit themselves and their own interests. The consequences for Whites, have been disastrous. Though jews dominate, they cry “anti-semitism” more loudly and more often than ever. Contra Marr, this lends disguise to their dominance, and perpetuates the fraud by which they achieved it.

Rabbi Harley Karz-Wagman:

Rabbi Harley Karz-Wagman serves as the new spiritual leader of Mount Sinai Synagogue in Cheyenne, Wyoming. He also serves as an Associate Chaplain at Cheyenne Regional Medical Center, teaches for the Laramie Jewish Community Center, teaches Holocaust History at Laramie County Community College, and practices law with the Law Office of Richard Gage, in Cheyenne.

Ordained in 1984 through the Hebrew Union College-Jewish Institute of Religion (Cincinnati, Ohio)

Anti-Semitism & Jewish Power:

Some say that Jews obsess about anti-Semitism. Our stories agree. In a 7 grade class at an international school in Europe, the students are assigned a paper about the horse. Please excuse the stereotypes, but they make the story work. The French student effuses about the beauty and grace of the horse. The German student describes the power and stamina of the horse. The Jewish student writes about: “The Horse and the Jewish Problem.”

We have good reasons to fear anti-Semitism, but at times, we make it the core of our identity.

Tonight, I suggest some good news about anti-Semitism.

Third, and most crucially, we now have sufficient power to combat anti-Semitism, at least in America. While anti-Semites will always denounce us as too powerful, we should feel proud of our clout. Today, no one attacks us, without paying a heavy cost. This power took nearly a century to build, but we have it, and we need to work to keep it.

As I review the past century of growing Jewish influence in America, please notice how a few factors meant the most. These need to be our focus, today. We should work on sustaining our alliances with other activists. We must continue to push education, since expertise often leads to influence. We have to remain politically active. And, as uncomfortable as this may sound, we need to keep growing Jewish wealth and using it for politics.

Image source: A Survey of Philosemitism.

The podcast will be broadcast and available for download on Tuesday at 9PM ET.

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The Jewish Problem and “Anti-Semitism”

Reiterating the importance of identity and point of view.

“Anti-semitism” came up during Happy First Birthday to The White Network.

The jewish problem and “anti-semitism” are two names for the same conflict of interests.

Foxman and Sacks Explain “Anti-Semitism” relates and critiques the contemporary jewish point of view. Jews openly regard their enemies as viral, infected, diseased.

The Metapedia article on Anti-Semitism is very good. On the etymology of “anti-semitism”:

originally invented in 1860 by a liberal Jew named Moritz Steinschneider,[1] the son of a Talmudist born in Moravia. In its initial coining, it was applied in a criticism of Ernest Renan’s contrast of Semites and Indo-Europeans, though at this stage was in a wider more general context than just opposition to Jewishness. It was the socialist Wilhelm Marr who popularised the term in the 1870s with his League of Anti-Semites

Renan posited that the Indo-European and Semitic races had created superior civilisations to the African and Amerindian races, but since the coming of Christianity, the Indo-Europeans had entirely eclipsed the Semites.[4] He contrasted the contemporary creative ability, discipline and political organisation of Indo-Europeans with what he regarded as the sensuous, parasitic and unimaginative nature of the Semites.

Joseph Sobran, National Review, 16 March 1992:

An “anti-semite” in actual usage, is less often a man who hates Jews than a man certain Jews hate. The word expresses the emotional explosion that occurs in people who simply can’t bear critical discourse about a sacred topic, and who experience criticism as profanation and blasphemy.

Count Cherep-Spirodovich, The Hidden Hand, 1925:

Are we going to let our world be destroyed so as not to offend a tiny number of people who accuse us of anti-Semitism to cover up the crimes they are committing against us?

(Note: I can find no passage with this wording in The Secret World Government or Hidden Hand)

A pivotal figure in jewish problem/”anti-semitism” mutation 3.0, per Jonathan Sacks, is Wilhelm Marr:

Wilhelm Marr (November 16, 1819 – July 17, 1904) was a German agitator and publicist, who popularized the term “antisemitism” (1881).

In 2010 Kevin MacDonald wrote about Wilhelm Marr’s The Victory of Judaism over Germanism: Viewed from a Nonreligious Point of View to call attention to an English translation of this important pamphlet, originally published in 1879. Here’s the PDF.

From the foreward by translator:

Today he is considered one of the most important exponents of modern anti-Semitism. Just how important a role he may have played is described in a book by Prof. Moshe Zimmermann of Hebrew University of Jerusalem with the title Wilhelm Marr, the Patriarch of Anti-Semitism.

The podcast will be broadcast and available for download on Tuesday at 9PM ET.

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The Present Status of the Jewish Question – Episode 47


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